In Plato’s Theaetetus, Socrates is examining the proposal that knowledge is perception and that “motion” is “the source of what is called being and becoming”. He gives the instance of “fire and warmth”, born of “friction”. The dialogue goes on to examine this doctrine, which Socrates attributes to Heraclitus and others, and the passage sets out the view before it is tested.
Read in contextSOCRATES. Yes, Theaetetus; and there are plenty of other proofs which will show that motion is the source of what is called being and becoming, and inactivity of not-being and destruction; for fire and warmth, which are supposed to be the parent and guardian of all other things, are born of movement and of friction, which is a kind of motion;—is not this the origin of fire?
THEAETETUS. It is.
SOCRATES. And the race of animals is generated in the same way?
THEAETETUS. Certainly.
SOCRATES. And is not the bodily habit spoiled by rest and idleness, but preserved for a long time by motion and exercise?
THEAETETUS. True.
SOCRATES. And what of the mental habit? Is not the soul informed, and improved, and preserved by study and attention, which are motions; but when at rest, which in the soul only means want of attention and study, is uninformed, and speedily forgets whatever she has learned?
THEAETETUS. True.
SOCRATES. Then motion is a good, and rest an evil, to the soul as well as to the body?
THEAETETUS. Clearly.
