In the Timaeus Timaeus gives the likely account of the making of the world, and at this point begins afresh with “the nature of fire, and water, and air, and earth”. He objects to speaking of them as “first principles and letters or elements of the whole”, and compares them to “syllables or first compounds”. The dialogue was the Platonic text most read in the ancient and medieval schools, and the passage stands under this term as the place where the word for letters is applied to bodies.
Read in contextTo which end we must consider the nature of fire, and water, and air, and earth, such as they were prior to the creation of the heaven, and what was happening to them in this previous state; for no one has as yet explained the manner of their generation, but we speak of fire and the rest of them, whatever they mean, as though men knew their natures, and we maintain them to be the first principles and letters or elements of the whole, when they cannot reasonably be compared by a man of any sense even to syllables or first compounds.
