In the Timaeus, the speaker of the dialogue gives an account of the making of the world by the “creator”, and in the passage at 29d to 30c he reasons from what is “fairest” to the presence of “intelligence” in a body. The dialogue was the one work of Plato widely known in the Latin West through the Middle Ages. The passage stands under this term as the account of the world as a “living creature” endowed with “soul”.
Read in contextNow the deeds of the best could never be or have been other than the fairest; and the creator, reflecting on the things which are by nature visible, found that no unintelligent creature taken as a whole was fairer than the intelligent taken as a whole; and that intelligence could not be present in anything which was devoid of soul. For which reason, when he was framing the universe, he put intelligence in soul, and soul in body, that he might be the creator of a work which was by nature fairest and best. Wherefore, using the language of probability, we may say that the world became a living creature truly endowed with soul and intelligence by the providence of God.
