In the Timaeus the Pythagorean Timaeus gives a “likely account” of the making of the world, and here he tells how God, finding the visible sphere in “disorderly” motion, “brought order” out of disorder. He speaks of “intelligence” put in “soul” and “soul in body”, and of the world as “a living creature” endowed with “providence”. The dialogue was the best known of Plato’s writings in the later ancient and medieval world, and the passage is placed here as its account of the world’s making.
Read in contextGod desired that all things should be good and nothing bad, so far as this was attainable. Wherefore also finding the whole visible sphere not at rest, but moving in an irregular and disorderly fashion, out of disorder he brought order, considering that this was in every way better than the other. Now the deeds of the best could never be or have been other than the fairest; and the creator, reflecting on the things which are by nature visible, found that no unintelligent creature taken as a whole was fairer than the intelligent taken as a whole; and that intelligence could not be present in anything which was devoid of soul. For which reason, when he was framing the universe, he put intelligence in soul, and soul in body, that he might be the creator of a work which was by nature fairest and best. Wherefore, using the language of probability, we may say that the world became a living creature truly endowed with soul and intelligence by the providence of God.
