Psalm LV
21“And His heart hath drawn near” (ver. 22). Of whom do we understand it, except of Him, by the anger of whom they have been divided? How “hath his heart drawn near”? In such sort, that we may understand His will. For by heretics hath been vindicated the Catholic Church, and by those that think evil have been proved those that think well. For many things lay hid in the Scriptures: and when heretics had been cut off, with questions they troubled the Church of God: then those things were opened which lay hid, and the will of God was understood. Thence is said in another Psalm, “In order that they might be excluded that have been proved with silver.” For let them be excluded, He hath said, let them come forth, let them appear. Whence even in silver-working men are called “excluders,” that is, pressers out of form from the sort of confusion of the lump. Therefore many men that could understand and expound the Scriptures very excellently, were hidden among the people of God: but they did not declare the solution of difficult questions, when no reviler again urged them. For was the Trinity perfectly treated of before the Arians snarled thereat? Was repentance perfectly treated of before the Novatians opposed? So not perfectly of Baptism was it treated, before rebaptizers removed outside contradicted; nor of the very oneness of Christ were the doctrines clearly stated which have been stated, save after that this separation began to press upon the weak: in order that they that knew how to treat of and solve these questions (lest the weak should perish vexed with the questions of the ungodly), by their discourses and disputations should bring out unto open day the dark things of the Law. …This obscure sense see in what manner the Apostle bringeth out into light; “It is needful,” he saith, “that also heresies there be, in order that men proved may be made manifest among you.” What is “men proved”? Proved with silver, proved with the word. What is “may be made manifest”? May be brought out. Wherefore this? Because of heretics. So therefore these also “have been divided because of the anger of His countenance, and His heart hath drawn near.”
22“His discourses have been softened above oil, and themselves are darts” (ver. 21). For certain things in the Scriptures were seeming hard, while they were obscure; when explained, they have been softened. For even the first heresy in the disciples of Christ, as it were from the hardness of His discourse arose. For when He said, “Except a man shall have eaten My flesh and shall have drunk My blood, he shall not have life in himself:” they, not understanding, said to one another, “Hard is this discourse, who can hear it?” Saying that, “Hard is this discourse,” they separated from Him: He remained with the others, the twelve. When they had intimated to Him, that by His discourse they had been scandalized, “Will ye also,” He saith, “choose to go?” Then Peter: “Thou hast the Word of life eternal: to whom shall we go?” Attend, we beseech you, and ye little ones learn godliness. Did Peter by any means at that time understand the secret of that discourse of the Lord? Not yet he understood: but that good were the words which he understood not, godly he believed. Therefore if hard is a discourse, and not yet is understood, be it hard to an ungodly man, but to thee be it by godliness softened: for whenever it is solved, it both will become for thee oil, and even unto the bones it will penetrate.
23Furthermore, just as Peter, after their having been scandalized by the hardness, as they thought, of the discourse of the Lord, even then said, “to whom shall we go?” so he hath added, “Cast upon the Lord thy care, and He shall Himself nourish thee up” (ver. 22). A little one thou art, not yet thou understandest the secret things of words: perchance from thee the bread is hidden, and as yet with milk thou must be fed: be not angry with the breasts: they will make thee fit for the table, for which now little fitted thou art. Behold by the division of heretics many hard things have been softened: His discourses that were hard have been softened above oil, and they are themselves darts. They have armed men preaching the Gospel: and the very discourses are aimed at the breast of every one that heareth, by men instant in season and out of season: by those discourses, by those words, as though by arrows, hearts of men unto the love of peace are smitten. Hard they were, and soft they have been made. Being softened they have not lost their virtue, but into darts have been converted.…Upon the Lord cast thyself. Behold thou wilt cast thyself upon the Lord, let no one put himself in the place of the Lord. “Cast upon the Lord thy care.”…
24But to the others what? “But Thou, O God, shall bring them down unto the pit of corruption” (ver. 23). The pit of corruption is the darkness of sinking under. When blind leadeth blind, they both fall into a ditch. God bringeth them down into the pit of corruption, not because He is the author of their own guilt, but because He is Himself the judge of their iniquities. “For God hath delivered them unto the desires of their heart.” For they have loved darkness, and not light; they have loved blindness, and not seeing. For behold the Lord Jesus hath shone out to the whole world, let them sing in unity with the whole world: “For there is not one that can hide himself from the heat of Him.” But they passing over from the whole to a part, from the body to a wound, from life to a limb cut off, shall meet with what, but going into the pit of corruption?
25“Men of bloods and of deceitfulness.” Men of bloods, because of slayings he calleth them: and O that they were corporal and not spiritual slayings. For blood from the flesh going forth, is seen and shuddered at: who seeth the blood of the heart in a man rebaptized? Those deaths require other eyes. Although even about these visible deaths Circumcelliones armed everywhere remain not quiet. And if we think of these visible deaths, there are men of bloods. Give heed to the armed man, whether he is a man of peace and not of blood. If at least a club only he were to carry, well; but he carrieth a sling, carrieth an axe, carrieth stones, carrieth lances; and carrying these weapons, wherever they may they scour, for the blood of innocent men they thirst. Therefore even with regard to these visible deaths there are men of bloods. But even of them let us say, O that such deaths alone they perpetrated, and souls they slew not. These that are men of bloods and of deceit, let them not suppose that we thus wrongly understand men of bloods, of them that kill souls: they themselves of their Maximianists have so understood it. For when they condemned them, in the very sentence of their Council they have set down these words: “Swift are the feet of them to shed the blood” (of the proclaimers), “tribulation and calamity are in the ways of them, and the way of peace they have not known.” This of the Maximianists they have said. But I ask of them, when have the Maximianists shed the body’s blood; not because they too would not shed, if there were so great a multitude as could shed, but because of the fear in their minority rather they have suffered somewhat from others, than have themselves at any time done any such thing. Therefore I question the Donatist and say: In thy Council thou hast set down of the Maximianists, “Swift are the feet of them to shed blood.” Show me one of whom the Maximianists have hurt so much as a finger! What other thing to me is he to answer, than that which I say? They that have separated themselves from unity, and who slay souls by leading astray, spiritually, not carnally, do shed blood. Very well thou hast expounded, but in thy exposition acknowledge their own deeds. “Men of bloods and of deceitfulness.” In guile is deceitfulness, in dissimulation, in seduction. What therefore of those very men that have been divided because of the anger of His countenance? They are themselves men of bloods and of deceit.
26But of them he saith what? “They shall not halve their days.” What is, “They shall not halve their days”? They shall not make progress as much as they think: within the time which they expect, they shall perish. For he is that partridge, whereof hath been said, “In the half of his days they shall leave him, and in his last days he shall be an unwise one.” They make progress, but for a time. For what saith the Apostle? “But evil men and seducers shall make progress for the worse, themselves erring, and other men into error driving.” But “a blind man leading a blind man, together into a ditch they fall.” Deservedly they fall “into the pit of corruption.” What therefore saith he? They shall make progress for the worse: not however for long. For a little before he hath said, “But further they shall not make progress:” that is, “shall not halve their days.” Let the Apostle proceed and tell wherefore: “For the madness of them shall be manifest to all men, as also was that of the others.” “But I in Thee will hope, O Lord.” But deservedly they shall not halve their days, because in man they have hoped. But I from days temporal have reached unto day eternal. Wherefore? Because in Thee I have hoped, O Lord.