Psalm LXXVIII
15Lastly, when both these things have been briefly touched, afterwards he is evidently following out the order of the narrative. “Because they believed not in God, nor hoped in His saving health” (ver. 22). For when he had told why fire was lighted in Jacob, and anger went up upon Israel, that is to say, “because they believed not in God, nor hoped in His saving health:” immediately subjoining the evident blessings for which they were ungrateful, he saith, “and He commanded the clouds above, and opened the doors of Heaven” (ver. 23). “And He rained upon them manna to eat, and gave them bread of Heaven” (ver. 24). “Bread of angels man did eat: dainties He sent them in abundance” (ver. 25). “He brought over the South Wind from Heaven, and in His virtue He led in the South West Wind” (ver. 26). “And He rained upon them fleshes like dust, and winged fowls like the sand of the sea” (ver. 27). “And they fell in the midst of their camp, around their tabernacles” (ver. 28). “And they ate and were filled exceedingly; and their desire He brought to them: they were not deprived of their desire” (ver. 29). Behold why He had delayed. But what He had delayed let us hear. “Yet the morsel was in their mouths, and the anger of God came down upon them” (ver. 30). Behold what He had delayed. For before “He delayed:” and afterwards, “fire was lighted in Jacob and anger went up upon Israel.” He had delayed therefore in order that He might first do what they had believed that He could not do, and then might bring upon them what they deserved to suffer. For if they placed their hope in God, not only would their desires of the flesh but also those of the spirit have been fulfilled. For he that…“opened the doors of Heaven, and rained upon them manna to eat,” that He might fill the unbelieving, is not without power to give to believers Himself the true Bread from Heaven, which the manna did signify: which is indeed the food of Angels, whom being incorruptible the Word of God doth incorruptibly feed: the which in order that man might eat, He became flesh, and dwelled in us. For Himself the Bread by means of the Evangelical clouds is being rained over the whole world, and, the hearts of preachers like heavenly doors, being opened, is being preached not to a murmuring and tempting synagogue, but to a Church believing and putting hope in Him.
He is able also to feed the feeble faith of such as tempt not, but believe, with the signs of words uttered by the flesh and speeding through the air, as though it were fowls: not however with such as come from the north, where cold and mist do prevail, that is to say, eloquence which is pleasing to this world, but by bringing over the South Wind from Heaven; whither, except to the earth? In order that they who are feeble in faith, by hearing things earthly may be nourished up to receive things heavenly.…
16But as to unbelievers, being a crooked and embittering generation, as it were, while the morsel was yet in their mouths, “the anger of God went up upon them, and it slew among the most of them” (ver. 31): that is, the most of them, or as some copies have it, “the fat ones of them,” which however in the Greek copies which we had, we did not find. But if this be the truer reading, what else must be understood by “the fat ones of them,” than men mighty in pride, concerning whom is said, “their iniquity shall come forth as if out of fat”? “And the elect of Israel He fettered.” Even there there were elect, with whose faith the generation crooked and embittering was not mixed. But they were fettered, so that they might in no sort profit them for whom they desired that they might provide from a fatherly affection. For what is conferred by human mercy, on those with whom God is angry? Or rather hath He willed it to be understood, how that even the elect were fettered at the same time with them, in order that they who were diverse both in mind and in life, might endure sufferings with them for an example not only of righteousness, but also of patience? For we have learned that holy men were even led captive with sinners for no other reason; since in the Greek copies we read not ἐνεπόδισεν , which is “fettered;” but συνεπόδισεν , which is rather “fettered together with.”
17But the generation crooked and embittering, “in all these things sinned yet more, and they believed not in His wonderful works” (ver. 32). “And in their days failed in vanity” (ver. 33). Though they might, if they had believed, have had days in truth without failing, with Him to whom hath been said, “Thy years shall not fail.” Therefore, “their days failed in vanity, and their years with haste.” For the whole life of mortal men is hastening, and that which seemeth to be longer is but a vapour of somewhat longer duration.
18Nevertheless, “when he slew them they sought Him:” not for the sake of eternal life, but fearing to end the vapour too soon. There sought Him then, not indeed those whom He had slain, but they that were afraid of being slain according to the example of them. But the Scripture hath so spoken of them as if they sought God who were slain; because they were one people, and it is spoken as if of one body: “and they returned, and at dawn they came to God” (ver. 34). “And they remembered that God is their Helper, and the High God is their Redeemer” (ver. 35). But all this is for the sake of acquiring temporal good things, and for avoiding temporal evil things. For they that did seek God for the sake of temporal blessings, sought not God indeed, but things. Thus with those God is worshipped with slavish fear, not free love. Thus then God is not worshipped, for that thing is worshipped which is loved. Whence because God is found to be greater and better than all things, He must be loved more than all things, in order that He may be worshipped.
19Lastly, here let us see the words following: “And they loved Him,” he saith, “in their mouth, and in their tongue they lied unto Him” (ver. 36). “But their heart was not right with Him, and they were not counted faithful in His Testament” (ver. 37). One thing on their tongue, another thing in their heart He found, unto whom the secret things of men are naked, and without any impediment He saw what they loved rather. Therefore the heart is right with God, when it doth seek God for the sake of God. For one thing he desired of the Lord, the same he will require, that he may dwell always in the House of the Lord, and may meditate on the pleasantness of Him. Unto Whom saith the heart of the faithful, I will be filled, not with the flesh-pots of the Egyptians, nor with melons and gourds, and garlick and onions, which a generation crooked and embittering did prefer even to bread celestial, nor with visible manna, and those same winged fowls; but, “I will be filled, when Thy glory shall be made manifest.” For this is the inheritance of the New Testament, wherein they were not counted faithful; whereof however the faith even at that time, when it was veiled, was in the elect, and now, when it hath already been revealed, it is not in many that are called. “For many have been called, but few are elect.” Of such sort therefore was the generation crooked and embittering, even when they were seeming to seek God, loving in mouth, and in tongue lying; but in heart not right with God, while they loved rather those things, for the sake of which they required the help of God.
20“But He is Himself merciful, and will become propitious to their sins, and He will not destroy them. And He will abound to turn away His anger, and He will not kindle all his anger” (ver. 38). By these words many men promise to themselves impunity for their iniquity from the Divine Mercy, even if they shall have persevered in being such, as that generation is described, “crooked and embittering; which hath not directed their heart, and the spirit thereof hath not been trusted with God:” with whom it is not profitable to agree. For if, to speak in their words, God will perchance not destroy no not even bad men, without doubt He will not destroy good men. Why then do we not rather choose that wherein there is no doubt? For they that lie to Him in their tongue, though their heart doth hold some other thing, do think indeed, and will, even God to be a liar, when He doth menace upon such men eternal punishment. But whilst they do not deceive Him with their lying, He doth not deceive them with speaking the truth. These words therefore of divine sayings, concerning which the crooked generation doth cajole itself, let it not make crooked like its own heart: for even when it is made crooked, they continue right.
For at first they may be understood according to that which is written in the Gospel, “that ye may be like your Father who is in the Heavens, who maketh His sun to rise upon good men and evil men, and raineth upon just men and unjust men.” For who could not see, how great is the long-suffering of mercy with which He is sparing evil men? But before the Judgment, He spared then that nation in such sort, that He kindled not all His anger, utterly to root it up and bring it to an end: which thing in His words and in the intercession for their sins of His servant Moses doth evidently appear, where God saith, “Let Me blot them out, and make thee into a great nation:” he intercedeth, being more ready to be blotted out for them than that they should be; knowing that he is doing this before One Merciful, who inasmuch as by no means He would blot out him, would even spare them for his sake. For let us see how greatly He spared, and doth still spare.…
21In the second place, that we may not seem to do violence to divine words, and lest in the place where there was said, “He will not destroy them,” we should say, “But hereafter He will destroy them:” concerning this very present Psalm let us turn to a very common phrase of the Scripture, whereby this question may be more diligently and more truly solved. Speaking of these same persons a little lower down, when He had made mention of the things which the Egyptians because of them had endured, He saith,…“And He led them unto the mount of His sanctification, the mount which His right hand won. And He cast out from their face the nations, and by lot distributed to them the land in the cord of distribution.” If any one at these words should press a question upon us, and should say, How doth he make mention of all these things as having been bestowed upon them, when the same persons were not led into the land of promise, as were delivered from Egypt, inasmuch as they were dead? What shall we reply but that they were spoken of, because they were the self-same people by means of a succession of sons?…