Psalm LXXXIV
We speak, brethren, what ye know: how many seem to do good works without the Church?
how many even Pagans feed the hungry, clothe the naked, receive the stranger, visit the sick, comfort the prisoner? how many do this? The dove seems, as it were, to bring forth young: but finds not herself a nest. How many works may heretics do not in the Church; they place not their young in a nest. They shall be trampled on and crushed: they shall not be kept, shall not be guarded.…In that faith lay thy young: in that nest work thy works. For what the nests are, what that nest is, follows at once. Having said, And the dove hath found herself a nest, where she may lay her young; as if thou hadst asked, What nest? “Thy altars, O Lord of Hosts, my King and my God.” What is, “My King and my God?” Thou who rulest me, who hast created me.
8. …“Blessed are those who dwell in Thy house” (ver. 4).…If thou hast thy own house, thou art poor; if God’s, thou art rich. In thy own house thou wilt fear robbers; of the house of God, He is Himself the wall. Therefore “blessed are those who dwell in Thy house.” They possess the heavenly Jerusalem, without constraint, without pressure, without difference and division of boundaries; all have it, and each have all. Great are those riches. Brother crowdeth not brother: there is no want there. Next, what will they do there? For among men it is necessity which is the mother of all employments. I have already said, in brief, brethren, run in your mind through any occupations, and see if it is not necessity alone which produces them. Those very eminent arts which seem so powerful in giving help to others, the art of speaking in their defence or of medicine in healing, for these are the most excellent employments in this life; take away litigants, who is there for the advocate to help? take away wounds and diseases? what is there for the physician to cure? And all those employments of ours which are required and done for our daily life, arise from necessity. To plough, to sow, to clear fallow ground, to sail; what is it which produces all these works, but necessity and want? Take away hunger, thirst, nakedness; who has need of all these things?…
For instance, the injunction, “Break thy bread to the hungry.” For whom could you break bread, if there were nobody hungry? “Take in the roofless poor into thy house.” What stranger is there to take in, where all live in their own country? What sick person to visit, where they enjoy perpetual health? What litigants to reconcile, where there is everlasting peace? What dead to bury, where there is eternal life? None of those honourable actions which are common to all men will then be your employment, nor any of these good works; the young swallows will then fly out of their nest. What then? You have said already what we shall have; “Those who dwell in Thy house are blessed.” Say now what they shall do, for I see not then any need to induce me to action. Even what I am now saying and arguing springs from some need. Will there be any such argument there to teach the ignorant, or remind the forgetful? Or will the Gospel be read in that country where the Word of God Itself shall be contemplated?…
“They shall be always praising Thee.” This shall be our whole duty, an unceasing Hallelujah.
Think not, my brethren, that there will be any weariness there: if ye are not able to endure long here in saying this, it is because some want draws you away from that enjoyment. If what is not seen gives not so much joy here, if with so much eagerness under the pressure and weakness of the flesh we praise that which we believe, how shall we praise that which we see? “When death shall be swallowed up in victory, when this mortal shall have put on immortality,” no one will say, “I have been standing a long time;” no one will say, “I have fasted a long time,” “I have watched a long time.” For there shall be great endurance, and our immortal bodies shall be sustained in contemplation of God. And if the word which we now dispense to you keeps your weak flesh standing so long, what will be the effect of that joy? how will it change us? “For we shall be like Him, since we shall see Him as He is.”
Being made like Him, when shall we ever faint? what shall draw us off? Brethren, we shall never be satiated with the praise of God, with the love of God. If love could fail, praise could fail. But if love be eternal, as there will there be beauty inexhaustible, fear not lest thou be not able to praise for ever Him whom thou shalt be able to love for ever. For this life let us sigh.
9. But how shall we come thither? “Happy is the man whose strength is in Thee” (ver. 5). He knew where he was, and that by reason of the frailty of his flesh he could not fly to that state of blessedness: he thought upon his own burden, as it is said elsewhere; “For the corruptible body weighs down the soul, and the earthly house depresses the understanding which has many thoughts.”
The Spirit calls upward, the weight of the flesh calls back again downward: between the double effort to raise and to weigh down, a kind of struggle ensues: this struggle goes toward the pressure of the winepress. Hear how the Apostle describes this same struggle of the winepress, for he was himself afflicted there, there he was pressed.…“Miserable man that I am: who shall deliver me from the body of this death? The grace of God through Jesus Christ our Lord.” …“For I delight in the Law of God according to the inner man.” But what shall I do? how shall I fly? how shall I arrive thither? “I see another law in my members,” etc.…And as in the words of the Apostle, that difficulty and that almost inextricable struggle is alleviated by the addition, “The grace of God through Jesus Christ our Lord;” so here, when he sighed in the ardent longing for the house of God, and those praises of God, and when a kind of despair arose at the feeling of the burden of the body and the weight of the flesh, again he awoke to hope, and said (ver. 5), “Blessed is the man whose taking up is in Thee.”
10. What then does God supply by His grace to him whom He taketh hold of to lead him on? He goes on to say: “He hath placed steps in his heart.”…Where does it place steps? “In his heart, in the valley of weeping” (ver. 6). So here thou hast for a winepress the valley of weeping, the very pious tears in tribulation are the new wine of those that love.…They went forth “weeping,” he says, “casting their seed.” Therefore, by the grace of God may upward steps be placed in thy heart. Rise by loving. Hence the Psalm “of degrees” is called.…“He hath placed steps of ascent to the place which He hath appointed” (ver. 7). Now we lament; whence proceed our lamentations, but from that place where the steps of our ascent are placed? Whence comes our lamentation, but from that cause wherefore the Apostle exclaimed that he was a wretched man, because he saw another law in his members, warring against the law in his mind? And whence does this proceed? From the penalty of sin. And we thought that we could easily be righteous as it were by our own strength, before we received the command; “but when the command came, sin revived; but I died,” saith the Apostle. For a law was given to men, not such as could save them at once, but it was to show them in what severe sickness they were lying.…But when sin was made manifest by the law given, sin was but increased, for it is both sin, and against the Law; “Sin,” saith he, “taking occasion by the command, wrought in me all manner of concupiscence.” What does he mean by “taking occasion by the law”? Having received the command, men tried as by their own strength to obey it; conquered by lust, they became guilty of transgression of this very command also. But what saith the Apostle? “Where sin abounded, grace hath much more abounded;” that is, the disease increased, the medicine became of more avail.