Haydock's Catholic Bible Commentary: Deuteronomy
Ver. 9. Who hath said, &c. It is the duty of the priestly tribe to prefer God's honour and service before all considerations of flesh and blood: in such manner as to behave as strangers to their nearest akin, when these would withdraw them from the business of their calling. (Challoner) --- The Levites shewed no mercy to such of their brethren as had adored the golden calf, Exodus xxxii. 28, 29. The Chaldean, and many able interpreters, consider them here as judges, who must not be biased in passing sentence, by any natural affection. (Vatable) --- Others think they must not assist at the funerals of their relations, Leviticus xxi. 10. (Calmet) --- But the two former opinions seem much better. (Haydock) --- Covenant. Priests ought to be more exemplary in their conduct than other men. (Worthington) --- It is their duty also to instruct others, and to inculcate the observance of the law, as Hebrew and Septuagint more clearly specify. "They shall teach thy judgments to Jacob, and thy law to Israel." (Haydock) --- They were appointed judges (chap. xvii. 8., and xix. 17,) and monitors, Osee iv. 6., &c.
Ver. 10. Wrath. He seems to allude to the action of Aaron, Numbers xvi. 46. (Calmet) --- Hebrew has, "incense before thee," (Haydock) as it is explained by the Chaldean, Septuagint, &c. --- Holocaust, of flour, &c., calil; that of beasts was styled áule. See chap. xiii. 16. (Calmet)
Ver. 11. Rise. The martial prowess of the Machabees, who were of this tribe, was conspicuous. (Menochius) --- As the Levites had no portion with the rest, but were to live by tithes, &c., Moses begs that God would bless their labours, (Calmet) and suffer none to defraud them of their right. (Haydock)
Ver. 12. Shall dwell, &c. This seems to allude to the temple being built in the confines of the tribe of Benjamin, (Challoner) on the northern part of Jerusalem. The southern division of the city was in the territory of Juda; and hence Jerusalem is attributed to both, Josue xv. 63., and Judges i. 21. (Calmet) --- He rest. The temple was situated on Mount Moria, which was higher than the rest of the city, as the head is above the shoulders. (Menochius) --- Chaldean, "The majesty of the Lord shall dwell in his land." This was the sure ground of confidence to Benjamin. As long as God continued with his people, they had nothing to fear, no more than in a bride-chamber, being under the protection of the most High. (Haydock) --- As Benjamin had been the object of his father's love, so God chose the first king out of his tribe; (Menochius) and by protecting his temple in a more particular manner, secured him. (Worthington)
Ver. 13. Fruits. Hebrew, "for the precious things of heaven, for the dew," &c., so also it has precious, ver. 14, &c.
Ver. 14. Moon; both those which are annual, as wheat, and those which come every month. (Chaldean) The sun and moon greatly contribute to nourish (Haydock) and to bring fruit to maturity. (Pliny, [Natural History?] ii. 100.) (Calmet) --- Both the tribes of Ephraim and of Manasses inhabited a fertile region. (Menochius)
Ver. 15. Everlasting hills. Chaldean, "which never fail" to produce an abundant crop. (Haydock) --- The hills of the Israelites were very productive. But when they rebelled against their God, in very deed the hills were liars, and yielded little or nothing, Jeremias iii. 23.
Ver. 16. Thereof, whatever the earth can produce, particularly wheat, &c. The fruits of heaven, (ver. 13,) may denote such as grew on trees. (Calmet) --- Bush; God, who appeared to Moses. (Haydock) --- Nazarite. See the note on Genesis xlix. 26. (Challoner) --- Joseph was distinguished by God, by his father, and by the king of Egypt, in a particular manner. The high priest was the Nasir in the house of God, (Leviticus xxi. 12,) as Joseph was the chief officer, at the court of Pharao. The eastern kings still give this title to their prime minister. (Chardin. Perse. T. ii. 5, p. 136.)
Ver. 17. Bullock, or cow. Shor, denotes all the species, chap. xv. 19. --- Firstling, is likewise often put for the most excellent. Thus "his beauty, like the finest bullock." The Egyptians had a high esteem for bulls; and Elian (ii. 10,) informs us that Mnevis, one of their kings, ordered the people to adore the bull, as the most beautiful of animals. Moses points at the kingdom of Israel, which was chiefly governed by the tribe of Ephraim; or perhaps he alludes to Josue, (Calmet) who was to succeed him, and to conquer the nations on the other side of the Jordan, with so much resolution and ability. (Haydock) --- Rhinoceros, as stronger and more penetrating. See Numbers xxxii. 22. (Calmet) --- Horns, designate strength and beauty, Psalm lxxiv. (Menochius) --- Push, alluding to the manner in which bulls attack their opponents, and hurl them into the air, sparsâ ad pugnam proludit arenâ. (Georg. iii.) (Calmet) --- Some of the Fathers have explained this passage of Jesus Christ, the first-born of the creation, who is possessed of all the treasures of wisdom (Haydock) and beauty, whose strength drew all things to himself, after he had lifted up the nations on his cross, as it were with horns, and rescued them from the power of the devil. (St. Augustine, q. ult.[last]) (Calmet) --- Manasses. To these two tribes, the blessings of their father, Joseph, belong; and their multitudes shall render them very formidable to the nations around them, as long as they obey their God. (Haydock) --- The younger brother, Ephraim, is preferred before the elder, Genesis xlviii. (Worthington)
Ver. 18. Out to sea. (Calmet) --- The territory of Zabulon had the Mediterranean sea on the west, and the lake of Tiberias, into which the Jordan flowed, on the east. (Haydock) --- By the advantages of their situation, and by the example of the Tyrians, the people were induced to engage in commerce, and to study the art of navigation. --- Tabernacles. Issachar preferred staying at home to cultivate his rich soil, Genesis xlix. 13. (Calmet)
Ver. 19. Mountain. Full of gratitude to God, who has bestowed such advantages upon them, these tribes shall go with zeal to the place which the Lord shall choose, (Haydock) and invite the people, on the road, to go along with them, to offer sacrifice. (Menochius) --- Perhaps this may allude also to their conduct in the war against Jabin, in which they were particularly active, appointing the place of rendezvous at Mount Thabor, where, though the Scripture be silent, it is probable they would offer a sacrifice of thanks, as they had the prophetess, Debora, along with them, (Calmet) in like manner as Samuel immolated a calf at Bethlehem, (1 Kings xvi.) and Elias a bullock on Mount Carmel, 3 Kings xviii. (Haydock) See 1 Kings xiii. 12. --- Sands. This blessing chiefly regarded Zabulon, who received the riches of the sea by commerce, bringing home the gold dust which is found among the sand of some rivers. The river Belus, near Ptolemais, was particularly famous for a sort of sand, of which glass was made. Josephus (Jewish Wars ii. 17,) says, that near the tomb of Memnon, a bed of such sand is found, about 100 cubits long, which, though many vessels have been filled from it, has never been exhausted. See Pliny, [Natural History?] v. 19., and Strabo, xvi. --- The discovery of glass is supposed to have been the effect of chance; some merchants having placed a nitrous stone under their pot, as soon as it grew hot, and mixed with the sand, which is found near the shore of Tyre, a transparent substance was formed, which the Greeks called ualos, "glass," perhaps in imitation of the Hebrew éul, or "sand," of which it was chiefly composed. (Calmet) --- The Septuagint render this verse, "They shall destroy the nations, and you shall call thither, and there you shall sacrifice,....because the riches of the sea shall suckle thee, and the merchandise of those who inhabit the sea shore." These tribes greatly contributed to overthrow the army of Sisara beside the torrent of Cisson, which divides their territories, Judges iv., and v. (Haydock)
Ver. 20. Breadth. The tribe of Gad, &c., slew or drove the Agarites from their neighbourhood, and seized their country, 1 Paralipomenon v. 18, 22. Hebrew, Septuagint, and Chaldean, "Blessed be he that enlargeth Gad," which was verified in Jephte, Josue xi. 33. (Calmet)
Ver. 21. He saw, &c. The pre-eminence of the tribe of Gad, to which this alludes, was their having the lawgiver, Moses, buried in their borders; though the particular place was not known. (Challoner) --- Protestants, "and he provided the first part for himself; because there, in a portion of the lawgiver, was he seated, and he came with the heads of the people," &c. Septuagint, "And he saw his first-fruits," (the first conquered country of Sehon and of Og) because there the land of the princes was divided, the leaders of the people being assembled, or who were assembled with the leaders. (Haydock) --- Gad and the two other tribes petitioned for that part of the country, and obtained their request of Moses, Numbers xxxii. 27. --- Israel. This is generally understood of Moses; but it may be explained of the tribe of Gad, which complied with the conditions imposed on him, and on his brethren, by the Lord, when he allotted the land of Galaad to them, chap. iii. 18. (Calmet) --- Hebrew, "he executed the justice of the Lord," &c. Septuagint, "the Lord did justice and his judgment with Israel," approving his choice. (Haydock)