Haydock's Catholic Bible Commentary: 3 Kings
Chapter 11
Ver. 1. Strange women, who had been brought up in the service of idols, and were not sincerely converted. (Haydock) --- Riches engaged Solomon in the love of pleasure, and this brought on his ruin. (Calmet) --- He began with the spirit, but ended in the flesh, Galatians iii. 3., and Ecclesiasticus xlvii. 21. He was aware of the dangerous conversation of women, Ecclesiasticus xix. 2. Yet he has left us in his own person an example of that dreadful truth, that it is difficult to love with discretion. (Haydock) --- Amare et sapere vix cuiquam conceditur. Nothing could be more beautiful than the commencement of his reign, nor more terrible than the latter part of it. Thou hast stained thy glory, &c., Ecclesiasticus xlvii. 22. Hence we may apply to him, How are thou fallen from heaven? (Isaias xiv. 12.) (Calmet) --- Pharao. This marriage seems to be blamed, as the source of Solomon's misfortunes; though it is probable, that she had pretended to embrace his religion. (Menochius) (Salien) --- He ought to have repudiated her as soon as she relapsed. (Tirinus)
Ver. 2. Gods. See Exodus xxxiv. 16., and Deuteronomy vii. 4. The law only forbids expressly the marrying of the women of Chanaan. But it was easy to discern, that the spirit of the law equally prohibited connexions with others who were addicted to idol-worship. See 1 Esdras x. 3. Such alliances are always dangerous, and generally prove fatal; (Calmet) unless there be good reason to believe that the parties are sincerely converted: in which case the prohibition ceases. (Haydock) --- Love. Thus, nitimur in vetitum semper, cupimusque negata; and, stolen waters are sweeter, says impure love; but her guests are in the depths of hell, Proverbs ix. 17, 18.
Ver. 3. Concubines, or secondary wives. (Haydock) --- Those who have any sense of modesty, can hardly read this without blushing. (Salien) --- Solomon was guilty not only of intemperance, but also of a transgression of the precept. (Menochius) (Deuteronomy xvii. 17.) --- He shall not have many wives: though as that command is indefinite, and David had eighteen, without blame, (2 Kings iii. 3.) it is difficult to say how many a person might have, at that time, without exceeding the bounds of moderation. (Haydock) --- But a thousand wives for one man, is certainly too great a number. When Solomon wrote the Canticles, he had only sixty queens and eighty concubines, Canticle of Canticles vi. 8. The Rabbins allow the king eighteen wives. But it is probable that most of the kings indulged themselves in a greater latitude. Darius, of Persia, took along with him to the wars 350 concubines, when he was overcome by Alexander. (Atheneus xiii. 1.) Priam had also many wives, besides Hecuba, the queen. The inferior wives looked upon those who had this title with a degree of respect, bordering on adoration. (Calmet)
Ver. 4. Old; about fifty. (Salien) (Calmet) --- This is an aggravation of his guilt. (Haydock) --- Solomon spent the first thirty years of his reign in virtue: but towards the termination of it, he gave into idolatry, and into such excesses, that he deserves to be ranked with Henry VIII, who began well, but ended with dishonour. (Haydock) --- Heart, and mind also, ver. 9. He sacrificed to idols, not only externally, but gave them internal worship; (Salien) so much was his understanding darkened, unless (Haydock) he acted against his better knowledge, Ecclesiastes ii. 9. (Tirinus) --- Father who did not continue long in sin. (Du Hamel) --- "The wisdom, which had been given to him, entirely abandoned his heart, which the discipline even of the smallest tribulation had not guarded." (St. Gregory, Pastoral. p. 3.) --- "He had commenced his reign with an ardent desire of wisdom, and when he had obtained it by spiritual love, he lost it by carnal affections." (St. Augustine, Doct. iii. 21.) --- "Prosperity, which is a severe trial for the wise, was more disadvantageous to him than wisdom herself had been profitable." (St. Augustine, City of God xvii. 20.) --- The Fathers do not attempt to palliate the guilt of Solomon; and those aggravate his crime, who endeavour to excuse him by saying, that his mind was still convinced that there could be but one God, and that his adoration of idols was merely external, and out of complaisance to his wives. See Santius, &c. (Calmet)
Ver. 5. Astarthe. Hebrew Hashtoreth, "ewes," is in the plural form, as if to denote many idols. But the moon, or the queen of heaven, (Jeremias vii. 18.) is particularly designated, Judges ii. 12. (Haydock) --- Some explain it of Venus, (Sanctius) or Juno. (Tirinus) --- Moloch. Hebrew Molciom, (their king) "the abomination;" (Haydock) supposed to be the sun, (Sanctius) or saturn. (Tirinus) See 4 Kings xxiii. 10.
Ver. 7. Chamos. Bacchus or Priapus, called Komos, by the Greeks, as he presided over "feasting." His worship was most shameful, and therefore performed in the night. The temples erected by Solomon, were not entirely demolished till the reign of Josias. (Tirinus) --- Hill. Hebrew, "Then Solomon erected a high place (temple, altar, or grove) to Chamos, the abomination of Moab, on the, &c., hill;" it is supposed of olives, (Haydock) to the east of Jerusalem, which was hence called, the mount of offence, 4 Kings xxiii. 13. (Calmet) --- Yet no place was consecrated to idols within the city. (Menochius) --- The idols of Egypt are not specified, though the daughter of Pharao would, probably, interest herself in their favour. The Jews were more prone to those of Chanaan. We find, however, that they were addicted to the worship of Adonis, who was highly revered in Egypt; (Ezechiel viii. 14.; Calmet) and the golden calves were an imitation of Apis. (Haydock) --- Six temples were probably built, as wives of so many different nations are specified, ver. 1. (Abulensis) (Salien)
Ver. 9. Twice, or repeatedly. See chap. ix. 2. (Haydock) --- He had appeared to him at Gabaon, and after the consecration of the temple, (Menochius) besides sending a prophet to him while he was building, chap. vi. 12. (Abulensis) --- God was not content with giving him the general commandments: he had condescended to caution him in a most particular and earnest manner: (Haydock) so that his transgression is more horrible and ungrateful. (Calmet) --- No doubt the priests and prophets had often besought him to alter his conduct; but the sinner is deaf, till God speak to his heart. (Salien, the year of the world 3054.)
Ver. 11. This. Literally and Hebrew, "Because thou hast this with thee." (Haydock) --- Since this is thy conduct, and fixed determination, to abandon my service, I will also reject thee. The Lord spoke to him in a third vision, (Calmet) or by the mouth of Ahias, (Abulensis) who was likewise appointed to inform Jeroboam of his election to a part of the kingdom. (Salien, the year of the world 3059.)
Ver. 12. Sake. As David placed this son upon the throne, the disgrace would seem to revert on him. (Menochius) --- Here we behold the reward of piety, and how desirable a thing it is to have saints for our parents. (Haydock)
Ver. 13. One tribe. Besides that of Juda, his own native tribe. (Challoner) --- That of Benjamin had been so reduced, that it scarcely deserved the name of a tribe. It was also invariably connected with the adjoining tribe of Juda; as many of the other tribes, after the captivities of Assyria and Babylon, went by the common title of Jews. (Tirinus) --- The Levites, and many of the Israelites, came to inhabit in the land of Juda, for the sake of the true religion, chap. xii. 17., and 2 Paralipomenon xi. 13, 16. Jeroboam banished the tribe of Levi from his dominions, that he might more easily introduce a change of religion among his subjects. The two kingdoms were thus almost equal in strength. (Calmet) --- Chosen for the abode of holiness, and the seat of government. (Salien) --- One tribe....and Jerusalem; which latter may denote the tribe of Benjamin. (Worthington)