Haydock's Catholic Bible Commentary: 3 Kings
Ver. 14. Adversary. Hebrew Satan. Nothing of this kind could molest him, while he continued faithful, chap. v. 4. But now he sees the arm of God stretched out, pressing him to repent. --- Adad. Septuagint Ader. Josephus says that this prince solicited Pharao to let him return into his own country, after the death of Joab: but was prevailed upon to desist from the attempt, till the affairs of Solomon began to decline. He then endeavoured to get possession of the country; but, being repelled by the strong garrisons of the Hebrews, he went and joined Razar, (Hebrew Razon) who had revolted against Aderezer; and made inroads into the dominions of Solomon consented, at the entreaty of Pharao, that Adad should reign over Idumea, on his paying tribute; and that the latter attempted to throw off the yoke. (Salien) --- But these particulars are uncertain, and Idumea was subject to the kings of Juda till the days of Joram, 2 Paralipomenon xxi. 8. (Calmet)
Ver. 15. In Edom, in the 15th year of his reign. (Salien) --- Abisai was the general in this expedition, 2 Kings viii., and 1 Paralipomenon xviii. 12.
Ver. 17. Boy. About five (Salien) or 12 years of age. (Pineda)
Ver. 18. Land, to maintain him (Josephus) out of the royal domains, (Calmet) of which the kings were possessed. (Didor. i. p. 46.) --- He appointed him governor of some part of the country. (Vatable)
Ver. 19. Full. Septuagint, "elder sister of his wife Thekemina." (Haydock)
Ver. 23. Razon. He must have been now about 94 years old; unless this was the son of Aderezer's general. (Salien) (Menochius)
Ver. 24. Robbers, or (Hebrew and Septuagint) "a band" with whom he made depredations. (Haydock) --- Damascus, with David's consent, on their admitting a garrison, (2 Kings viii. 6,) and consenting to pay tribute; (Menochius) or Razon might make himself master of this place, only after the apostacy of Solomon. His successors became very formidable to the Jews, particularly Razin, (4 Kings xv., and xvi.) who was slain by Theglathphalassar, 4 Kings xvi. 9. (Calmet)
Ver. 25. Solomon, after he once began. (Haydock) --- Adad. Hebrew, "and with the evil of Adad, and he detested Israel." (Menochius) --- Razon and Adad conspired to attack Solomon. (Haydock) --- Adad may be the common name of the kings of Damascus. Some copies of the Septuagint do not speak of Razon, but continue the history of Adad, ver. 14. They also read Edom here instead of Aram, or Syria, which would remove the confusion. (Calmet) --- Adad, Razon, and Jeroboam always oppugn Solomon after his fall; and signify the flesh, the world, and the devil. (Worthington)
Ver. 26. King, attempting to draw the people into rebellion, as he perceived that they were discontent with the buildings at Mello. He had a command over them; and though he was, for the present, obliged to save himself by flight, he had sown the seeds of rebellion by his discourses, in such a manner, that the imprudent answer of Roboam (Calmet) easily brought them to maturity. (Haydock)
Ver. 28. Joseph, Ephraim and Manasses. (Menochius) --- He was of the former tribe. (Salien) --- At first Solomon employed none of the Israelites to work, chap. ix. 22. But he afterwards oppressed them grievously. The king's right was to make his subjects cultivate his lands, &c., 1 Kings viii. 11. They did not pay money, (Matthew xvii. 24,) but wrought for the king. Hebrew, "he made him ruler over all the charge," (or levy.) (Haydock) --- The Vulgate often uses the word tribute (Calmet) for sebel. Josephus believes that Jeroboam had the command over the forces of the house of Joseph: but he had rather the superintendency over the workmen. (Haydock)
Ver. 29. Garment. Salma occurs 16 times in this sense, and simlee 27. The latter, we may presume, is the true reading, as it is in the Samaritan Pentateuch invariably; Exodus xxii. 26, 27, both words are printed in the Hebrew Bible. But it is not probable that Moses should have written them so; no more than a Latin author would use both vestinentum and vestimentum. Shamal, in Arabic, signifies "he clothed himself all over." (Kennicott) --- Way leading to Ephraim, (Menochius) his department. (Calmet) --- Field. Septuagint, "he drew him aside out of the road: and Ahias had on a new cloak, and both were in the field." (Haydock) --- Jeroboam would not probably go unattended; (Menochius) and it seems this transaction soon transpired, and came to the ears of Solomon. (Haydock)
Ver. 30. Parts. He speaks by his actions, (Menochius) thus foretelling what should happen, as was customary with the prophets, Osee i. 2., Jeremias xxvii. 2., Ezechiel xii. 7., and Acts xxi. 11. (Calmet) --- This tended to make a deeper impression on the mind, (Haydock) and convince all, that what was spoken, was not in jest. (Worthington)
Ver. 34. Make, or permit him to reign. (Menochius)
Ver. 36. A lamp. Posterity, (2 Kings xxi. 17.) power, and glory, 4 Kings viii. 19.
Ver. 37. Desireth. It seems he was already disposed to revolt. (Calmet)
Ver. 38. Faithful house, which shall not be destroyed, nor lose the kingdom, for a long time. Jeroboam never complied with the condition. (Calmet)
Ver. 39. For this infidelity of Solomon, (Haydock) afflict, by raising up a rival. (Menochius) --- For ever. Notwithstanding the wickedness of many of its princes, this family was to subsist, in a distinguished rank, till the coming of the Messias; that the completion of the promises might be more observable. (Calmet) --- After 250 years, the throne of Israel was subverted. (Menochius)
Ver. 40. Therefore, being apprized of what had passed, as well as to prevent the farther attempts of Jeroboam. (Haydock) --- Sesac. He is the first, whose proper name is given in Scripture. Whether he was of the same family, as the Pharao, whose daughter Solomon had married, cannot be ascertained. Marsham makes Sesac the same with the renowned Sesostris, the Sethosis of Manetho. But Usher thinks that Sesostris reigned immediately after the Israelites left Egypt; while Pezron, &c., suppose that Amenoplis, who was drowned, was even his grandson. (Calmet)
Ver. 41. Words, or transactions. (Haydock) --- Book. This book is lost, with divers others mentioned in holy writ. (Challoner) --- Nathan, Ahias, and Addo, composed these journals, 2 Paralipomenon ix. 29. (Haydock) --- Similar works were kept at the courts of Persia and of Babylon, Esther vi. 1., and 1 Esdras vi. 2. Plutarch quotes the journal of Alexander; and Tacitus (An. iii.) informs us, that the smallest occurrences were specified in journals, at Rome, while things of greater importance were recorded in the annals. The books of days, are cited in the Paralipomenon, so that we cannot suppose that these journals are the same with that work. (Calmet) --- God was pleased that those writings should not come down to us; so that we can only speak from conjecture of the repentance of Solomon. (Salien, the year of the world 3058.)
Ver. 42. Forty. Josephus says eighty; and some suppose, that the Scripture only specifies the years during which Solomon reigned virtuously. Pezron is of the same opinion as Josephus. (Haydock) --- Others contend that it is a manifest mistake. Immoderate pleasures hastened his old age and death, when he was about fifty-eight years old. All in him was great, whether we consider the virtues of his early days, or the vices of his old age. He falls from heaven into the abyss. His repentance is a problem. (Calmet)
Ver. 43. Solomon slept, &c. That is, died. He was then about fifty-eight years of age, having reigned forty years. (Challoner) --- St. Chrysostom, at different times, seems to have entertained opposite opinions on this head, (Haydock) which has been a matter of controversy among the Fathers, as it is at present with us. We ought to adore and imitate, with trembling, the silence of Scripture. (Calmet) --- Septuagint seem favourable to Solomon: (Proverbs xxiv. 32.) "At last I did penance, and looked forward, to embrace discipline." (Haydock) --- But the Hebrew, Chaldean, and Vulgate have nothing similar. (Calmet) --- Some think that the Book of Proverbs, as well as that of Ecclesiastes, was composed by him after his repentance; and that he expresses his sentiments of affliction and self-condemnation, (Proverbs xxx. 2.) and his opinion of all earthly gratifications, Ecclesiastes i. 2., &c. (Haydock) --- Yet this dreadful uncertainty may serve to keep us all in humble fear, and teach us to work out our salvation with trembling. (Calmet) --- If Solomon really repented, (Haydock) he might not have time or power to remove all the vestiges, and the very foundations of the idolatrous temples, which Ezechias also neglected in ruins, as no longer dangerous, and as so many monuments of the folly of Solomon. But Josias caused them to be entirely removed, 4 Kings xxiii. 13. (Salien, the year of the world 3059.) The daughter of Pharao would probably imitate her beloved husband. (Pineda) --- Sadoc seems to have departed this life about the same time with Solomon; as his son Achimaas, who had married Basemath, the king's daughter, succeeded him in the pontificate, at the commencement of Roboam's reign. (Chron. Min. Heb. Salien)